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One day, Omar was giving a sermon in the Mosque and he told the crowd that he was elected as their leader but he was not the best among them. He also went on asking that people would obey him as long as he does his duty properly and that if he does not then he commands not obedience from the people. In fact, clearly refuted any special status in the opening words (after the pre-amble) of his inauguration sermon, I was assigned to rule you, and I am not the best amongst you. Abu Bakr, when he was elected as the first Caliph, did not claim any privileges. It aimed at abating arbitrary managements, and unjust, unlawful acts of the administrators. Abu Zarr regretted and asked forgiveness from Bilal.ģ- Islam has given the right to control the administrators to the public.
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Abu Zarr Ghifari, when, once in a rage called Bilal O son of a Negress, the Prophet did not tolerate this much of intemperance on his part, admonished him and said, "You still smack of the evil traits of Jahiliyah, (that you tried to disgrace him by lowering the dignity of his mother on the basis of color)". The following hadith sheds light on the matter. (Al-Hujurat Surah, 49:13) as it is clearly seen from the verse, being different should not be simulated as a means of superiority but for building mutuality and co-operative relationships.
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God, in the Quran states, O humankind! Surely We have created you from a single (pair of) male and female, and made you into tribes and families so that you may know one another (and so build mutuality and co-operative relationships, not so that you may take pride in your differences of race or social rank, and breed enmities). Discriminating people based on race, skin color and seeing some superior to others is wrong and harmful according to both Islam and Humane reasons. No one can choose his race or the color of his skin. 1- Any discrimination based on any ground such as race and color has abated by Islam.
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